Category:Ritual Abuse

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Abuse Child Abuse Cults Dissociative Opposing Views Psychological Abuse Satanism Sexual Abuse Support Groups

Ritual Abuse

Ritual abuse exists all over the world. There have been reports, journal articles Satanic Ritual Abuse evidence 2008 Publications on Ritual Abuse and Mind ControlLacter, E (2008-02-11). “Brief Synopsis of the Literature on the Existence of Ritualistic Abuse”., web pages [1] [2][3][4] [5][6] and criminal convictions of crimes against children and adults Believe the children (1997). “Conviction List: Ritual Child Abuse”. The Satanism and Ritual Abuse ArchiveNoblitt, PhD, J. R. - An Empirical Look at the Ritual Abuse Controversy (2007).

Definition

Ritual abuse has been defined as:

a brutal form of abuse of children, adolescents, and adults, consisting of physical, sexual, and psychological abuse, and involving the use of rituals. Ritual does not necessarily mean satanic. However, most survivors state that they were ritually abused as part of satanic worship for the purpose of indoctrinating them into satanic beliefs and practices. Ritual abuse rarely consists of a single episode. It usually involves repeated abuse over an extended period of time. The physical abuse is severe, sometimes including torture and killing. The sexual abuse is usually painful, sadistic, and humiliating, intended as means of gaining dominance over the victim. The psychological abuse is devastating and involves the use of ritual/indoctrination, which includes mind control techniques and mind altering drugs, and ritual/intimidation which conveys to the victim a profound terror of the cult members and of the evil spirits they believe cult members can command. Both during and after the abuse, most victims are in a state of terror, mind control, and dissociation in which disclosure is exceedingly difficult.Report of the Ritual Abuse Task Force - Los Angeles County Commission for Women

and as

WHAT IS RITUAL ABUSE? (BROAD DEFINITION) Ritual abuse is the abuse of a child, weaker adult, or animal in a ritual setting or manner. In a broad sense, many of our overtly or covertly socially sanctioned actions can be seen as ritual abuse, such as military basic training, hazing, racism, spanking children, and partner-battering. Some abuse is private...some public. Public ritual abuse may be either open or secret. WHAT IS RITUAL ABUSE? (NARROW DEFINITION) The term ritual abuse is generally used to mean prolonged, extreme, sadistic abuse, especially of children, within a group setting. The group's ideology is used to justify the abuse, and abuse is used to teach the group's ideology. The activities are kept secret from society at large, as they violate norms and laws.Survivorship - Frequently Asked Questions


Books

  • Brown, Scheflin and Hammond (1998).”Memory, Trauma Treatment, And the Law” (W. W. Norton) ISBN 0-393-70254-5
  • Cook, C. (1991). Understanding ritual abuse: A study of thirty-three ritual abuse survivors. Treating Abuse Today, 1(4), 14-19.
  • Cozolino, L.J. (1989). “The ritual abuse of children: Implications for clinical practice and research.” Journal of Sex Research 26(1), 131-138.
  • Craighead, W. E.; Corsini, R.J.; Nemeroff, C. B. (2002) The Corsini Encyclopedia of Psychology and Behavioral Science Published by John Wiley and Sons ISBN 0471270830 - Sadistic Ritual Abuse (p. 1435 - 1438)
  • Gould, C. (1992) “Ritual abuse, multiplicity, and mind-control.” Special Issue: Satanic ritual abuse: The current state of knowledge. Journal of Psychology and Theology 20(3):194-6
  • Hersha, C.; Hersha, L.; Griffis, D.; Schwarz, T (2001). Secret Weapons. Far Hills, NJ: New Horizon Press. ISBN 0-88282-196-2.
  • Hill, J. Believing Rachel The Journal of Psychohistory 24 (2) Fall 1996 "Rachel's story is one of suffering, courage and hope. As a young child she was the victim of unspeakable crimes, but because she received therapy and the support of a loving family, she has emerged intact."
  • Johnston, Jerry (1989). The Edge of Evil - The Rise of Satanism in North America. Dallas: Word Publishing. ISBN 0-8499-0668-7.
  • Jonker, F and Jonker-Bakker, I. (1997). “Effects of Ritual Abuse: The results of three surveys in the Netherlands.” Child Abuse & Neglect 21(6):541-556
  • Kent, S. (1994). “Diabolic Debates: A Reply to David Frankfurter and J. S. La Fontaine,” Religion 24: 135-188.
  • Kent, S. (1993). “Deviant Scripturalism and Ritual Satanic Abuse Part One: Possible Judeo-Christian Influences”. Religion 23(23):229-241.
  • Kent, S. (1993). “Deviant Scripturalism and Ritual Satanic Abuse. II: Possible Masonic, Mormon, Magick, and Pagan influences”. Religion 23(4):355-367
  • Leavitt, F. Measuring the impact of media exposure and hospital treatment on patients alleging satanic ritual abuse. Treating Abuse Today 8(4) 1998 pp. 7-13 "This study provides evidence that clients who report SRA exhibit a set of associations to SRA-related words that cannot be explained by exposure to the popular media or from inpatient treatment."
  • Neswald, D., Gould, C., & Graham-Costain, V. (1991). Common programs observed in survivors of Satanic ritual abuse. The California Therapist, 3 (5), 47 50. "Increasingly, cases of Multiple Personality Disorder (MPD) and Satanic Ritualistic Abuse (SRA) are being reported in the psychotherapeutic community. Though controversy concerning authenticity remains, such cases are slowly gaining in acceptability as a genuine social and psychopathological phenomenon. Concurrently, the etiological underpinnings and treatment demands of these special patients are being unraveled and understood as never before. As a result, it is becoming increasingly clear that perhaps the most demanding treatment aspects of such cases concern the problems posed by what is known as "cult programming." [7]
  • Noblitt, J.R.; Perskin, P. (2000). Cult and Ritual Abuse: Its History, Anthropology, and Recent Discovery in Contemporary America p. 269, Greenwood Publishing Group.
  • Noblitt, R.; Perskin, P. (2008). Ritual abuse in the 21st century p. 552, Bandon, OR: Reed Publishers.
  • Pike, P.L.; Mohline, R.J.(Eds.). Ritual abuse and recovery: Survivors' personal accounts. Journal of Psychology and Theology Spring 1995 23 (1) p.45-55
  • Sachs, A. & Galton, G. (Eds) (2008). Forensic Aspects of Dissociative Identity Disorder London: Karnac. Chapters include discussions on ritual abuse, dissociative identity disorder, mind control, extreme abuse, survivor accounts and criminal convictions [8]
  • Scott, S. (2001). The politics and experience of ritual abuse: beyond disbelief. Open University Press. ISBN 0335204198.
  • Smith, Margaret. (1993). Ritual Abuse: What it is, why it happens, and how to help - HarperCollins
  • Waterman, Jill; Kelly, Robert J.;Oliveri, M. K.;and McCord, Jane (1993). Behind the Playground Walls - Sexual Abuse in Preschools. New York, London: The Guilford Press, 284-8. ISBN 0-89862-523-8.
  • Young, Walter C., Sachs, Roberta G., Braun, Bennett G., and Watkins, R. T. (1993) “Patients reporting ritual abuse in childhood: A clinical syndrome. Report of 37 cases.” Child Abuse and Neglect 15(3):181-9

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