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Family denotes a group of people affiliated by consanguinity, affinity, or co-residence. Although the concept of consanguinity originally referred to relations by "blood," many anthropologists have argued that one must understand the notion of "blood" metaphorically, and that many societies understand 'family' through other concepts rather than through genetic distance.

Description

Many sociologists and anthropologists believe the primary function of the family is to perpetuate society, either biologically, socially, or both. Thus, one's experience of one's family shifts over time. From the perspective of children, the family is a family of orientation: the family serves to locate children socially, and plays a major role in their enculturation and socialization. From the point of view of the parent(s), the family is a family of procreation the goal of which is to produce and enculturate and socialize children.[1] However, producing children is not the only function of the family; in societies with a sexual division of labor, marriage, and the resulting relationship between two people, is necessary for the formation of an economically productive household.

A conjugal family consists of one or more mothers and their children, and/or one or more spouses, usually husbands. The most common form of this family in the western world is regularly referred to as a nuclear family.

A consanguineal family consists of a mother and her children, and other people — usually the family of the mother, like her husband. This kind of family is common where mothers do not have the resources to rear their children on their own, and especially where property is inherited. When important property is owned by men, consanguineal families commonly consist of a husband and wife, their children and other members of the husband's family.

A matrifocal family consists of a mother and her children. Generally, these children are her biological offspring, although adoption of children is a practice in nearly every society. This kind of family is common where women have the resources to rear their children by themselves, or where men are more mobile than women.

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Mother: a female parent

Father: a male parent

Son: a male child of the parent(s)

Daughter: a female child of the parent(s)

Brother: a male child of the same parent(s)

Sister: a female child of the same parent(s)

Grandfather: father of a father or mother

Grandmother: mother of a father or mother

Uncle: father's brother, mother's brother, father's/mother's sister's husband

Aunt: father's sister, mother's sister, father's/mother's brother's wife

Nephew: sister's son, brother's son, wife's brother's son, wife's sister's son, husband's brother's son, husband's sister's son

Niece: sister's daughter, brother's daughter, wife's brother's daughter, wife's sister's daughter, husband's brother's daughter, husband's sister's daughter

Cousin: the most classificatory term; the children of aunts or uncles. One can further distinguish cousins by degrees of collaterality and by generation. Two persons of the same generation who share a grandparent count as "first cousins" (one degree of collaterality); if they share a great-grandparent they count as "second cousins" (two degrees of collaterality) and so on. If two persons share an ancestor, one as a grandchild and the other as a great-grandchild of that individual, then the two descendants class as "first cousins once removed" (removed by one generation); if the shared ancestor figures as the grandparent of one individual and the great-great-grandparent of the other, the individuals class as "first cousins twice removed" (removed by two generations), and so on. Similarly, if the shared ancestor figures as the great-grandparent of one person and the great-great-grandparent of the other, the individuals class as "second cousins once removed". Hence the phrase "third cousin once removed upwards".

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