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thical problems involving the Adyar Theosophical Society and its editorial strategies started in the 1890s, when Annie Besant published her own version of “The Secret Doctrine”. Having a historical view of such facts help us put in a wider perspective facts as the recent attempt, made by the TPH-USA, to include shameful libels against H. P. Blavatsky as part of the theosophical literature - and to consider them as part of the very writings of H.P.B.
